She looked down. "I couldn't help hoping it."
"The work in question," continued the Clockwork man, without taking any notice at all of the other's impatience, "is of a satirical nature. Its purpose is to awaken people to a sense of the many absurdities in modern life that result from a too mechanical efficiency. It is all in my head. I can spin it all out, word for word"
CHAPTER XXIX. A KNOCK AT THE DOOR.
2. The necessity for, and consequent saving effected by, power-machinery for handling is mainly in vertical lifting, horizontal movement being easily performed by hand.
Sir A. Grant is on stronger, or rather on more inaccessible ground, when he uses the distinction between the two reasons as involving a sort of idealistic theory, because here Aristotles meaning is much less clearly expressed. Yet, if our interpretation be the correct one, if the creative Nous simply means the forms of things acting through the imagination on the possibilities of subjective conception, Aristotles view will be exactly the reverse of that contended for by Sir Alexander; thought, instead of moulding, will itself be moulded by external reality. In no case have we a right to set an obscure and disputed passage against Aristotles distinct, emphatic, and reiterated declarations, that sensation and ideation are373 substantially analogous processes, taken together with his equally distinct declaration, that the objects of sensation are independent of our feelings. We think, indeed, that Sir A. Grant will find, on reconsideration, that he is proving too much. For, if the things which reason creates were external to the mind, then Aristotle would go at least as far as those extreme German idealists from whom his expositor is anxious to separate him. Finally, we would observe that to set up Aristotles distinction between form and matter in opposition to the materialistic theories of the present day, shows a profound misconception of its meaning. Form and matter are nowhere distinguished from one another as subject and object. Form simply means the attributes of a thing, the entire aggregate of its differential characteristics. But that this does not of itself amount to conscious reason we are told by Aristotle himself.269 On the other hand, the matter to which some philosophers attribute an independent existence, is not his matter at all, but just the sum of things minus consciousness. The Stagirite did not, it is true, believe in the possibility of such a universe, but only (as we have shown) because he was not acquainted with the highest laws of motion. Yet, even taking matter in his own technical sense, Aristotle would have agreed with Prof. Tyndall, that it contained the promise and the potency of all future life, reason alone excepted. He tells us very clearly that the sensitive soul is a somatic function, something which, although not body, belongs to body; and this we conceive is all that any materialist would now contend for.270 And having gone so far, there really was nothing to prevent him from going a step farther, had he only been acquainted with the dependence of all intelligence on nervous action. At any rate, the tendency is now to obliterate the distinction where he drew it, and to substitute for it another distinction which he neglected. While all functions of consciousness, from the most elementary374 sensation to the most complex reasoning, seem to pass into one another by imperceptible gradations, consciousness in general is still separated from objective existence by an impassable chasm; and if there is any hope of reconciling them it lies in the absolute idealism which he so summarily rejected. What we have had occasion repeatedly to point out in other departments of his system, is verified once more in his psychology. The progress of thought has resulted from a reunion of the principles between which he drew a rigid demarcation. We have found that perception can only be understood as a process essentially homogeneous with the highest thought, and neither more nor less immaterial than it is. On the objective side, both may be resolved into sensori-motor actions; on the subjective side, into groups of related feelings. And here, also, we have to note that when Aristotle anticipates modern thought, it is through his one great mediating, synthetic conception. He observes incidentally that our knowledge of size and shape is acquired, not through the special senses, but by motionan aper?u much in advance of Locke.271
Judy
It is interesting to observe how, here also, the positive science of the age had a large share in determining its philosophic character. Founded on the discovery of the earths true shape, Aristotles metaphysics had been overthrown by the discovery of the earths motion. And now the claims of Cartesianism to have furnished an exact knowledge of matter and a definition of it whence all the facts of observation could be deduced priori, were summarily refuted by the discovery421 of universal gravitation. The Cartesians complained that Newton was bringing back the occult qualities of the Schoolmen; but the tendency of bodies to move towards one another proved as certain as it was inexplicably mysterious. For a time, the study of causes was superseded by the study of laws; and the new method of physical science moved in perfect harmony with the phenomenism of Locke. One most important consequence of this revolution was to place the new Critical philosophy on a footing quite different from that occupied by the ancient sceptics. Both restricted certain knowledge to our own states of consciousness; but it now appeared that this might be done without impeaching the value of accepted scientific conclusions, which was more than the Academic philosophy would have admitted. In other words, granting that we were limited to phenomena, it was shown that science consisted in ascertaining the relations of these phenomena to one another, instead of to a problematic reality lying behind them; while, that such relations existed and were, in fact, part of the phenomena themselves, was what no sceptic could easily deny.
What have you discovered? Sandy asked Larry quickly, to cover his impulse toward assaulting the teasing chum.
There was a chuckle from the group, and a chorus to the effect that they would be eternally condemned, the truth of which was patent in their faces. "Leave the little codger be," some one suggested; "he ain't skeered worth a sour apple."
"Mr. Brewster has just been here," she said at length, and she played with the lash of her whip, avoiding his eyes, which was also a new way for her.
At length it was announced that peace was signed with France at Utrecht, and it was laid before the Council (March 31, 1713). Bolingbroke had made another journey to the Continent to hasten the event, but it did not receive the adhesion of the Emperor at last. Holland, Prussia, Portugal, and Savoy had signed, but the Emperor, both as king of Austria and head of the Empire, stood out, and he was to be allowed till the 1st of June to accept or finally reject participation in it. This conclusion had not been come to except after two years' negotiation, and the most obstinate resistance on the part of all the others except England. Even in the English Cabinet it did not receive its ratification without some dissent. The Lord Cholmondeley refused to sign it, and was dismissed from his office of Treasurer of the Household. On the 9th of April the queen opened Parliament, though she was obliged to be carried thither and back in a chair in consequence of her corpulence and gout. She congratulated the country on this great treaty, declared her firm adherence to the Protestant succession, advised them to take measures to reduce the scandalous licentiousness of the Press, and to prevent duelling, in allusion to the tragic issue of that between Hamilton and Mohun. She finally exhorted them to cultivate peace amongst themselves, to endeavour to allay party rage; and as to what forces should be necessary by land and the sea, she added, "Make yourselves safe; I shall be satisfied. Next to the protection of Divine Providence, I depend on the loyalty and affection of my people; I want no other guarantee." On the 4th of May the proclamation of peace took place. It was exactly eleven years since the commencement of the war. The conditions finally arrived at were those that have been stated, except that it was concluded to confer Sicily on the Duke of Savoy for his services in the war; on the Elector of Bavaria, as some equivalent for the loss of Bavaria itself, Sardinia, with the title of king; and that, should Philip of Spain leave no issue, the Crown of Spain should also pass to him.
"But"
He even forgot, for a time, about the rumors, the threat of Confederation troops that had hung over her words like a gray cloud: all he could think of was Norma, and the terrible thing in which they were both bound up.
Chapter 11
"I'm shut of her!"
